Mark J. Cherry is the Dr. Patricia A. Hayes Professor in Applied Ethics and Professor of Philosophy. He currently serves as Department Chair.
Professor Cherry's research compasses ethics and bioethics, together with social and political philosophy. He is Editor of The Journal of Medicine and Philosophy (Oxford University Press), Senior Editor of Christian Bioethics (Oxford University Press), and Editor-in-Chief of HealthCare Ethics Committee Forum (Springer); he is Co-Editor of the book series The Annals of Bioethics (Routledge) and Editor of the book series Philosophical Studies in Contemporary Culture (Springer). His book length monographs include: Kidney for Sale by Owner: Human Organs, Transplantation, and the Market (Georgetown University Press, 2005; reissued in 2015); Sex, Family and the Culture Wars (Transaction Publishers, 2016); and Bioethics After God: Morality, Culture, and Medicine (University of Notre Dame Press, 2024).
Academic Appointments
The Dr. Patricia A. Hayes Professor in Applied Ethics
Professor, Department of Philosophy
Languages Spoken
English
Texian
PhD in Philosophy, Rice University, Houston, Texas, 1999
MA in Philosophy, Rice University, Houston, Texas, 1996
BA in Philosophy, The University of Houston, Texas, 1991
Honors and Awards
2003 Saint Edward鈥檚 University Teaching Excellence Award
2016 Doctor Honoris Causa. Presented by the 鈥1 December 1918鈥 University of Alba Iulia, Romania.
Organizations, Boards and Memberships
Professional
- Editor, The Journal of Medicine and Philosophy (Oxford University Press)
- Associate Senior Editor, Christian Bioethics (Oxford University Press)
- Editor in Chief, ) (Springer)
Book Series
- Co-Editor, (Routledge)
- Editor, (Springer)
Publications
Monographs
(Washington, D.C.: Georgetown University Press, 2005; reissued 2015).
Sex, Family and the Culture Wars (New Brunswick: Transaction Publishers, 2016).
(South Bend: University of Notre Dame Press, 2024)
Edited Volumes
(New York: Routledge, 2022); co-editor: David Zientek
(Lisse: Springer, 2022); co-editor: Ruiping Fan
(Dordrecht: Springer, 2015); co-editors: Lisa Rasmussen and Ana Iltis.
(Salem: M & M Scrivener Press, 2010); co-editor: Ana Iltis.
(Dordrecht: Springer, 2009).
(Dordrecht: Springer, 2007); co-editor: Ana Iltis.
(Dordrecht: Springer, 2006).
(London: Taylor and Francis, 2004); co-editors: John Peppin and Ana Iltis.
(Dordrecht: Kluwer Academic Publishers, 2004).
(Lisse: Swets and Zeitlinger Publishers, 2003); co-editor: John Peppin.
Allocating Scarce Medical Resources: Roman Catholic Perspectives (Washington, D.C.: Georgetown University Press, 2002); co-editor: H.T. Engelhardt, Jr.
(Dordrecht: Kluwer Academic Publishers, 1999).
Articles
Selected Articles and Book Chapters
鈥淧aid Organ Donation: Challenges for Public Health Care Policy.鈥 In Living Donor Organ Transplantation, second edition, eds. R.W.G. Gruessner and E. Benedetti (177-185) (San Diego: Academic Press, 2024).
鈥淲ell-Being, Health, and Human Embodiment: The Familial Lifeworld.鈥 In The Vulnerability of the Human World, eds. E. Boublil and S. Ferrarello (Geneva: Springer Nature Switzerland AG, 2023).
鈥淏ioethics: Shaping Medical Practice and Taking Diversity Seriously,鈥 The Journal of Medicine and Philosophy 48(4)(2023): 313-321.
鈥淔oundations of Christian Bioethics: Metaphysical, Conceptual, and Biblical,鈥 Christian Bioethics 28(2)(2023): 1-10.
鈥淪ex Robots: A Twenty-First Century Innovation in the Culture Wars,鈥 in Sex Robots: Their Social Impact and the Future of Human Relations, M. Cherry and R. Fan eds. (Lisse: Springer, 2022).
鈥淲hat Happens When the Brain Goes Elsewhere?鈥 The Journal of Medicine and Philosophy 47(2)(2022).
鈥淐ould you Marry a Sex Robot? Shifting Sexual Norms and the Transformation of the Family,鈥 in Sex Robots: Their Social Impact and the Future of Human Relations, M. Cherry and R. Fan eds. (Lisse: Springer, 2022).
鈥淐hristian Bioethics and the Partisan Commitments of Secular Bioethicists: Epistemic Injustice, Moral Distress, Civil Disobedience,鈥 Christian Bioethics 27(2)(2021).
鈥淏ioethicist as Partisan Ideologue,鈥 American Journal of Bioethics 21(6)(2021): 22-25.
鈥溞⌒敌貉, 邪斜芯褉褌褘 懈 写械褌芯褍斜懈泄褋褌胁芯: 锌褉芯锌邪褋褌褜 屑械卸写褍 褋械泻褍谢褟褉薪褘屑 懈 斜芯卸械褋褌胁械薪薪褘屑.鈥 袚袨小校袛袗袪小孝袙袨 袪袝袥袠袚袠携 笑袝袪袣袨袙鞋 胁 袪芯褋褋懈懈 懈 蟹邪 褉褍斜械卸芯屑 (State, Religion and Church in Russian and Worldwide) 38(4)(2020): 195-228.
鈥淐ontested Organ Harvesting from the Newly Deceased: First Person Assent, Presumed Consent, and familial Authority,鈥 The Journal of Medicine and Philosophy 44(5)(2019): 603-620.
鈥淏ioethics without God: The Transformation of Medicine within a Fully Secular Culture,鈥 Christian Bioethics 25(1)(2019): 1-16.
鈥淏ioethics after the Death of God,鈥 The Journal of Medicine and Philosophy 43(6) (2018).
Kidney for Sale by Owner: Endorsing a Secular Heresy, The International Journal of Applied Philosophy 31(2)(2018): 171-187.
鈥淧hysician Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian, Christian Bioethics 24(1)(2018).
鈥淐reated in the Image of God: Bioethical Implications of the Imago Dei,鈥 Christian Bioethics 23(3)(2017): 219-233.
鈥淥rgan Vouchers and Barter Markets: Saving Lives, Reducing Suffering, and Trading in Human Organs,鈥 The Journal of Medicine and Philosophy 42(5)(2017): 503-517.
鈥淎dolescents Lack Sufficient Maturity to Consent to Medical Research,鈥 The Journal of Law, Medicine & Ethics 45(3)(2017): 307-317.
鈥淭he Scandal of Secular Bioethics: What Happens When the Culture Acts as if There is No God?鈥 Christian Bioethics 23(2) (2017): 85-99.
鈥淏ioethics After the Death of God: Reflections on an Engelhardtian Theme鈥, in At the Foundations of Bioethics and Biopolitics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr., Lisa Rasmussen, Ana Iltis and Mark J. Cherry (eds.) (Dordrecht: Springer, 2015), 159-175.
鈥淢edicine, Morality, and Mortality: The Challenges of Moral Diversity,鈥 The Journal of Medicine and Philosophy, 40(5)(2015).
鈥淩e-Thinking the Role of the Family in Medical Decision Making,鈥 The Journal of Medicine and Philosophy, 40(4)(2015): 451-472.
鈥淭he Consumerist Moral Babel of the Post-Modern Family,鈥 Christian Bioethics 21(2)(2015): 144-165.
鈥淚ndividually Directed Informed Consent and the Decline of the Family in the West,鈥 in Family-Oriented Informed Consent: East Asian & American Perspectives. Ruiping Fan ed. (Dordrecht: Springer, 2015), pp. 43-62.
鈥淏rain Death鈥 in Owen D. Jones, Jeffrey D. Schall, and Frances X. Shen (eds.). Law and Neuroscience (New York: Wolters Kluwer Law & Business, 2014), 281-286. Aspen Casebook Series. (Reprint of 鈥淩evisiting Death and the Dead Donor Rule,鈥 The Journal of Medicine and Philosophy 35 (3) (2010): 223-241; co-author: A. Iltis.
鈥淧ope Francis I, Weak Theology, and the Subtle Transformation of Roman Catholic Bioethics,鈥 Christian Bioethics 21(1)(2015).
鈥淭he Emptiness of Post-Modern, Post-Christian Bioethics: An Engelhardtian Re-Evaluation of the Status of the Field,鈥Christian Bioethics 20(2)(2014): 168-186.
鈥淪uffering in an Age of Life-Sustaining Therapy,鈥 in Suffering in Bioethical Decision-Making, eds. Ronald M. Green and Nathan J. Palpant (New York: Oxford University Press, 2014): 337-353.
鈥淎scendancy of the Fundamentalist Secular State,鈥 European Journal of Science and Theology 10(2) (2014): 79-88.
鈥淲hat are Our Moral Duties? Critical Reflections on Clinical Equipoise and Publication Ethics, Clinical Choices and Moral Theory,鈥 The Journal of Medicine and Philosophy 38(6) (2013).
鈥淚t is Morally Acceptable to Buy and Sell Organs for Human Transplantation: Moral Puzzles and Policy Failures,鈥 in Contemporary Debates in Bioethics, eds. Robert Arp and Arthur Caplan (New York: Wiley-Blackwell, 2013): 47-58.
鈥淚gnoring the Data and Endangering Children: Why the Mature Minor Standard for Medical Decision Making must be Abandoned,鈥 The Journal of Medicine and Philosophy 38(3)(2013).
鈥淏uilding Social and Economic Capital: The Family and Medical Savings Accounts,鈥 The Journal of Medicine and Philosophy 37(6)(2012): 526-544.
鈥淎 preserva莽茫o da possibilidade de liberdade na assist锚ncia 脿 sa煤de鈥 (pp. 137-180), in Bio茅tica Global: O colapso do consenso (Sao Paulo: Paulinas, 2012) (in Portuguese).
鈥淔amily Integrity and Sustainable Healthcare Reform: The Importance of Healthcare Savings Accounts,鈥 Yixue yu Zhexue (Medicine and Philosophy) 33(3A)(2012): 6-9. (In Chinese.)
鈥淐onscience Clauses, the Refusal to Treat, and Civil Disobedience 鈥 Practicing Medicine as a Christian in a Hostile Secular Moral Space,鈥 Christian Bioethics 18(1)(2012): 1-14.
鈥淩itual as Education Concerning Social Space and Time,鈥 in Traditional Rituals in a Post-Modern World, eds. D. Solomon and R. Fan (Dordrecht: Springer, 2012): 53-73.
鈥淗HS Decision Shows Science, Politics Joined at the Hip,鈥 Washington Examiner (in print and on-line) December 30, 2011; co-author: Jeff Bishop.
鈥淔amilial Authority and Christian Bioethics 鈥 A Geography of Moral and Social Controversies,鈥 Christian Bioethics 17(3)(2011): 185-205.
鈥淏ioethics as Political Ideology鈥 in Bioethics Critically Reconsidered: Having Second Thoughts, ed. H.T. Engelhardt, Jr. (Dordrecht: Springer, 2011): 99-122.
鈥淭he Socio-biological Foundations of the Family,鈥 in Familie, Filantropie 艧i Etic膬 Social膬, ed. Dumitru A. Vanca (Alba Iulia: Editura Reintregirea, 2011): 188-210.
鈥淪ex, Abortion and Infanticide: The Gulf Between the Secular and the Divine,鈥 Christian Bioethics 17(1)(2011): 25-46.
鈥淪ocial Justice, Charity and Tax Evasion: A Critical Inquiry,鈥 in Bioethics with Liberty and Justice: Themes in the Work of Joseph M. Boyle, ed. C. Tollefsen (Dordrecht: Springer, 2011).
鈥淣on-Consensual Treatment is (Nearly Always) Morally Impermissible,鈥 The Journal of Law, Medicine, & Ethics 38(4) (2010): 789-798.
鈥淧arental Authority and Pediatric Bioethical Decision-Making,鈥 The Journal of Medicine and Philosophy 35(5) (2010): 553-572.
鈥淎n 鈥榓s if鈥 God and an 鈥榓s if鈥 Religion,鈥 Christian Bioethics 16(2) (2010): 187-202.
鈥淗uman Rights, Social Justice and other Secular Evils: Why Christian Ethics and Christian Bioethics must be Traditionally Christian,鈥 Saint Vladimir Seminary Theological Quarterly 54(2) (2010): 133-163.
鈥淭he Illusion of Consensus: Organ Harvesting from Prisoners Convicted of Capital Crimes,鈥 The Journal of Medicine and Philosophy 35(2) (2010): 220-222.